The case for the defence

Born 1404
Executed 1440
Exonerated 1992

It is now widely accepted that the trial of Gilles de Rais was a miscarriage of justice. He was a great war hero on the French side; his judges were pro-English and had an interest in blackening his name and, possibly, by association, that of Jehanne d'Arc. His confession was obtained under threat of torture and also excommunication, which he dreaded. A close examination of the testimony of his associates, in particular that of Poitou and Henriet, reveals that they are almost identical and were clearly extracted by means of torture. Even the statements of outsiders, alleging the disappearance of children, mostly boil down to hearsay; the very few cases where named children have vanished can be traced back to the testimony of just eight witnesses. There was no physical evidence to back up this testimony, not a body or even a fragment of bone. His judges also stood to gain from his death: in fact, Jean V Duke of Brittany, who enabled his prosecution, disposed of his share of the loot before de Rais was even arrested.

In France, the subject of his probable innocence is far more freely discussed than it is in the English-speaking world. In 1992 a Vendéen author named Gilbert Prouteau was hired by the Breton tourist board to write a new biography. Prouteau was not quite the tame biographer that was wanted and his book, Gilles de Rais ou la gueule du loup, argued that Gilles de Rais was not guilty. Moreover, he summoned a special court to re-try the case, which sensationally resulted in an acquittal. As of 1992, Gilles de Rais is an innocent man.

In the mid-1920s he was even put forward for beatification, by persons unknown. He was certainly not the basis for Bluebeard, this is a very old story which appears all over the world in different forms.

Le 3 janvier 1443... le roi de France dénonçait le verdict du tribunal piloté par l'Inquisition.
Charles VII adressait au duc de Bretagne les lettres patentes dénonçant la machination du procès du maréchal: "Indûment condamné", tranche le souverain. Cette démarche a été finalement étouffée par l'Inquisition et les intrigues des grands féodaux. (Gilbert Prouteau)

Two years after the execution the King granted letters of rehabilitation for that 'the said Gilles, unduly and without cause, was condemned and put to death'. (Margaret Murray)

Sunday, 14 July 2013

Citizen Gilles...

According to the splendidly wrong-headed D B Wyndham Lewis, the rehabilitation of Gilles de Rais is a purely 20th century chimera. "It seems hardly necessary to add that one or two fervent friends of Progress have...established to their own satisfaction Gilles' entire innocence, which occurred not even to his own proud, shamed family." In a footnote he adds "Nor to anyone else until 1902."

Leaving aside the rather glaring fact that Gilles' daughter Marie and her first husband made a determined effort to establish her father's innocence, as Wyndham Lewis himself records, the first writers to assert that he was the victim of a plot were, improbably, political commentators during the Revolution.

One might assume that, to the Revolutionaries, Gilles would have been the paradigm of the wicked baron, preying on his vassals in the worst possible way. After all, both his tomb and his monument were destroyed during the Revolution. However, Gilles was not singled out for special treatment - he was buried with the nobility and the heroes of Brittany and every tomb was desecrated  and the church razed. Some Revolutionary writers certainly did see Gilles as a villain, but others saw him as a victim of a plot by the Church -

Le maréchal de Rais, à l'instant de son supplice, reprit tout sa dignité, il reprocha aux juges leurs bassesse et leur avidité, et marcha à son supplice, non pas en coupable, mais en héros.
[The Marshal de Rais, at the moment of his execution, recovered all his dignity, he reproached his judges for their baseness and their greed, and walked to his execution, not as a guilty man, but as a hero.]

These are the words of Joseph La Vallée, writing in 1792. He is quite explicit: Gilles was ruined by charlatans and forced to sell his estates cheaply to the Duke of Brittany. When he was bankrupt, the Duke and the priests accused him of "impossible crimes", when his true crime was having no more money to lavish on them. Two hundred years before Gilbert Prouteau, La Vallée put the case for Gilles' innocence in a nutshell

We should not assume that revisionist views about Gilles' guilt appeared out of nowhere in the twentieth century; they have run like a golden thread through history, from the moment of his death until the present day, appearing in the unlikeliest of places.

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